Вопросы пропаданцам

11:85.18. Baka is asserting that what the Buddha has described is none other than the domain of “infinite consciousness”,
which is one of the highest attainments attributed to Brahmanical sages. | “Where no form appears” (anidassanaṁ) here is
a synonym for “formless” (see eg. MN 21:14.8, “space is formless and invisible”, ākāso arūpī anidassano).
Normally the colors and images seen in the “form” absorptions are described as “visible” (eg. DN 16:3.29.1),
so this indicates the formless attainments.
Viññāṇaṁ anidassanaṁ
infinite, luminous all-round.
anantaṁ sabbato pabhaṁ.

‘idaṁ niccaṁ, idaṁ dhuvaṁ, idaṁ sassataṁ, idaṁ kevalaṁ, idaṁ acavanadhammaṁ,
idañhi na jāyati na jīyati na mīyati na cavati na upapajjati,
ito ca panaññaṁ uttari nissaraṇaṁ natthī’ti.

Это постоянно, это вечно, это вечно, это цельно, это не подлежит исчезновению.
Ибо здесь нет рождения, старения, смерти, ухода или перерождения.
И нет другого выхода за пределы этого.

‘avijjāgato vata bho bako brahmā, avijjāgato vata bho bako brahmā;

When he had spoken, I said to him,
Evaṁ vutte, ahaṁ, bhikkhave, bakaṁ brahmānaṁ etadavocaṁ:
‘Oh lord, Baka the Divinity is lost in ignorance! Oh lord, Baka the Divinity is lost in ignorance!

Because what is actually impermanent, not lasting, transient, incomplete, and liable to pass away,
he says is permanent, everlasting, eternal, complete, and not liable to pass away.
...
And where there is being born, growing old, dying, passing away, and being reborn,
he says thaе there’s no being born, growing old, dying, passing away, or being reborn.

santañca panaññaṁ uttari nissaraṇaṁ “natthaññaṁ uttari nissaraṇan”ti vakkhatī’ti

And although there is another escape beyond this, he says that there’s no other escape beyond this.’

И хотя помимо этого есть другой выход, он говорит, что кроме этого другого выхода нет»

Viññāṇassa nirodhā nāmarūpanirodho …pe…
That is how this entire mass of suffering ceases.
evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti

When consciousness ceases, name and form cease. …
That is how this entire mass of suffering ceases