Вопросы пропаданцам

перед кем мне позориться

вы по авторитетности судите по стеклянным бусам от белых господ

В его книге "Во что верят буддисты" -  общая инфа для западоидов, и более того, в разделе про нирвану ничего про чистые скандхи после смерти архата НЕТ

7.b. Which among the aggregates, etc., are disassociated from outflow? How many are disassociated from outflow? For what purpose are those that are disassociated from outflow examined?
Those that are disassocated from outflow should be understood in the sense opposite to those associated with outlow.
Five aggregates without attachment (anupādānaskandha), part of three elements and two spheres.
They are examined for the purpose of abandoning attachment to a self deprived of outflow (āsravaviyukyātman).

Should the aggregates without attachment (anupādānaskandha) be called conditioned or unconditioned? They should be called neither conditioned nor unconditioned. Why? They are not conditioned because they are not made up of actions and defilements (karmakleśānabhisaṃskṛta). They are not unconditioned because they both are and are not as you like (kāmakārasammukhī-vimukhībhāva). Thus the Blessed One has said: ‘There are two types of things, conditioned and unconditioned. Why? If they are conditioned in a particular sense, they are not unconditioned in that sense. If they are unconditioned in a particular sense, they are not conditioned in that sense. The method should be understood thus in this case.

The ten qualities of the no-more-learning disciple (daśa-aśaikṣadharma) should be understood as consisting of
(1) the body of morality (virtue) (śīlaskandha),
(2) the body of mental discipline (samādhiskandha),351
(3) the body of wisdom (prajñāskandha),
(4) the body of deliverance (vimuktiskandha) and
(5) the body of the seeing of the knowledge of deliverance (vimuktijñānadarśanaskandha) of the no-more-learning disciple (aśaikṣa)

352 Here: śīlaskandha = samyagvāch + samyak-karmānta + samyagājīva
samādhiskandha = samyagvyāyāma + samyaksmṛti + samyaksamādhi
prajñāskandha = samyagdṛṣṭi + samyaksaṃkalpa
Thus the eight factors of the Noble Path are included in śīla, samādhi and prajñā (triśikṣā). See M I, p. 301.

даже в соседних монастырях могут быть разные представления

C HAPTER XVI The Faculties and Truths
and the remaining [result of past] clinging that are present in one who has
reached it by means of development. But [secondly, it is called without result of
past clinging left] since after the last consciousness of the Arahant, who has
abandoned arousing [future aggregates] and so prevented kamma from giving
result in a future [existence], there is no further arising of aggregates of existence,
and those already arisen have disappeared. So the [result of past] clinging that
remained is non-existent; and it is in terms of this non-existence, in the sense
that “there is no [result of past] clinging here” that that [same goal is called]
without result of past clinging left (see It 38)

Попробуйте в АКБ или АС вписать пропаданство, если там прямо написано обратное. Значит ПК корректировали, если он что дышло: куда поверни - то и вышло.

Значит ПК корректировали, если он что дышло: куда поверни - то и вышло.

Когда Дхамме обучают для прекращения существования (бхавы) (bhavanirodhāya dhamme desiyamāne) умы некоторых антипропаданцев (богов и людей) не успокаиваются, не приобретают уверенности, не двигаются вперед из-за любви к восторгу, наслаждению существованием (bhavasammuditā ).