Реализация

Только непонятно, чем просто деперсонализация предпочтительнее шизофрении.

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У Будды ведь получилось - достаточно повторить его слова точно.

У вас выходит в стиле индуистов - отделение "я" от остального. "Схизо" - расщеплять.

Будда же устраняет идею о я, через анализ дхарм. А не занимается отделением себя от дхарм.

Шизофрения - это один из действенных способов коммуникации в состоянии идеологического одиночества, уклонение от навязывания конвенциальных практик через деконструкторские интерпретации (проще говоря - бредогенерации), да, веселье путаницы, но как раз - буйство персонализации. Однако, опять же, если речь о буддизме, то у него другие стратегии, уж точно не зациклен на постоянном уклонении, а сосредоточен на сдвиге перспективы в целом.

Шизофрения это болезнь, от которой страдают как ум, так и тело. Буддизм предлагает лучший выход, просто выйти за пределы всей этой шизы. Вы всё это видите, осознаёте, но это не вы, вас нет в этом. Это просто как виртуал, матрица.

У прасангиков спор только против реалистов. Не стоит его переносить на другое.

When one has ascertained that phenomena are empty, one may well go on to ask how saṃsāra manifests within the expanse of emptiness, and how one is to train upon the path, and what is freedom like when one reaches the end of the path.

First the root text gives an answer to this in summary form:

6. Within the nature unoriginate,
Wherein origination manifests,
The illusion of the character [of luminosity]
Is the ground of purification;
The illusion of impurity
Is the stain that should be purified;
The illusion of the skillful method
Is the purifying remedy;
The illusion of primordial wisdom
Is the perfected fruit.
Through the illusion of an example,
The other four are proved with certainty.

Thus it is briefly explained. Now those who are learned bring others to a state of understanding by means of examples. There are four kinds of illusion (that of luminous character and so on), and these occur in four situations: the ultimate pure expanse, the state of straying from this, the purification of delusion, and the perfected result. And so that these four kinds of illusion may be understood, I will first explain their meaning through the illusion of an example [mentioned at the end of the stanza] and will then ascertain the definition of each of them. This example is as follows:

7. By means of an enchantment,
A magical display arises:
A stick and stone appear in form of horse and ox.
Yet at that time the stick and stone themselves
Are neither horse nor ox.
By this example, you should see
That all things, marked by lack of true existence,
Are in themselves but magical displays.
The basis of delusion,
The conditions for delusion and the mode thereof,
The occurrence of delusion as well as its subsiding,
And freedom from delusion in the primal ground—
These correspond respectively to stick and stone,
To the chanting and the working of the spell,
To production of the horse and ox,
Their vanishing, and then the reemergence
Of the stick and stone as previously they were.
By this example thus are step by step explained
The four stages of illusion.