авидья - самскара

Более того, даже познание не может возникнуть без наличия внешних объектов, как это довольно однозначно сказано в Сутре следа большого слона.

Моя плакала читтаматра...

There are three taints: the taint of sensual desire, the taint of being and the taint of ignorance. With the arising of ignorance there is the arising of the taints. With the cessation of ignorance there is the cessation of the taints. The way leading to the cessation of the taints is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.

5. "And what is the root of the unwholesome? Greed is a root of the unwholesome; hate is a root of the unwholesome; delusion is a root of the unwholesome. This is called the root of the unwholesome.

Two Types of Dependent Origination in Mahayanasamgraha

19. Dependent co-arising as it appears in the container consciousness is the most subtle and most profound interpretation of dependent co-arising in the Great Vehicle. In summary, there are two levels of dependent co-arising: that which distinguishes essences and that which distinguishes the pleasurable and the unpleasurable. Dependent co-arising that distinguishes essences means that the arising of all things is supported upon the container consciousness, for it distinguishes the essences of the causes of all the varied things. That which distinguishes the pleasant and the unpleasant is the twelvefold dependent co-arising, for it distinguishes the various different causes for the pleasant and the unpleasant in good or evil destinies.

20. Those who are confused about the first dependent coarising of the container consciousness imagine an original essence The Support for the Knowable as the cause of transmigration, or think that past actions [create the present], or cling to the creative action of an Almighty, or propose the self with its eight inherent qualities, or conversely claim that there is no cause at all.

Those who are confused about the second dependent co-arising imagine a self as the subject of action and experience. They are like the blind men who had never before seen an elephant. Someone showed them one and had them feel it, some touched its trunk, some its tusk, some its ear, some its foot, some its tail, and some its flank. When asked what an elephant was, some of the blind men responded that it was like a plow handle, some that it was like a wooden pestle, a fan, a mortar, a broom, or a mountain rock. People do not understand these two kinds of dependent co-arising because they are blinded by primal ignorance. Whether they claim that the cause of transmigration is an original essence, past actions, the creative action of the Almighty, the self with its eight inherent qualities, or that there is no cause, or whether they imagine a self as the subject of action and experience, because they do not understand the basic pattern of the container consciousness and its cause-result relationships, they are like those blind men who, not recognizing the shape of the elephant, offered such strange explanations.

Chapter 1 of MS