Мысли Алекса (2016-Янв-06)

А где именно и какими словами Аджан Брахм настаивает?

These, then, are the prerequisites for successful satipaṭṭhāna practice:

1. vineyya loke abhijjhā domanassam—first abandon the five hindrances through an experience of jhāna.

2. satimā—be possessed of superpower mindfulness resulting from jhāna.

3. atāpi—diligently sustain that superpower mindfulness on the focus.

4. sampajāno—keep in mind the purpose of satipaṭṭhāna on each of the four focuses in turn.

"Develop superpower mindfulness generated by jhāna so you know for yourself how impotent ordinary mindfulness is. Put the citta (the knower) or cetanā (the will) under the spotlight of superpower mindfulness, courageously going beyond the comfort of your views. Await the unexpected. Don't second-guess truth. Wait with patience until the thousandth petal of the lotus fully opens to reveal the heart. That will be the end of delusion, the end of saṃsāra, and the end of satipaṭṭhāna."
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“The Buddha taught two types of satipatthana. The first type is supported by jhana and leads to enlightenment in a short time. The second type, without jhana, produce valuable insight, especially ones that enable you to let go and come closer to jhana, but does not lead to enlightenment. Both types are found in the sutta. In this chapter I will focus mainly on the first type of satipatthana practice.”
page 104-105

Спасибо, теперь понятно. Я думал, он детально рассматривает сутту.