Уничтожается ли сознания после ухода Будды в нирвану?

Я именно о тех сознаниях, которых шесть. А что есть "сознание вообще"?

"'Having directly known the all as the all,[8] and having directly known the extent of what has not been experienced through the allness of the all, I wasn't the all, I wasn't in the all, I wasn't coming forth from the all, I wasn't "The all is mine." I didn't affirm the all. Thus I am not your mere equal in terms of direct knowing, so how could I be inferior? I am actually superior to you.'

"'If, good sir, you have directly known the extent of what has not been experienced through the allness of the all, may it not turn out to be actually vain and void for you.'

"'Consciousness without surface,
endless, radiant all around,

has not been experienced through the earthness of earth ... the liquidity of liquid ... the fieriness of fire ... the windiness of wind ... the allness of the all.'[9]

> > The original Pali found in Section 499, Kevatta
> Suttam,
> > Silakkhandhavagga, Dighanikayo starts with the
> term "Vi��anam".
> >
> > And Kevatta Sutta Atthakatha defines "Vi��anam" as
> follows.
> >
> > "Tattha vi��atabbanti "Vi��anam" nibbanassetam
> namam,.."
> >
> > "There, to be known specially, so (it is)
> "Vi��anam". This is
> > the
> > name of nibbana."
> >
> > And Kevatta Sutta Tika further explains the phrase
> > "vi��atabbanti"
> > as follows.
> >
> > "Vi��atabbanti visitthena �atabbam,
> �anuttamena
> > ariyamagga�anena paccakkhato janitabbanti
> attho, tenaha
> > "nibbanassetam namam"ti."
> >
> > "(To be known specially) means to be
> extraordinarily known. The
> > meaning is 'to be known in the sense of
> realization by ultimate
> > wisdom, by noble path wisdom'". Therefore, (the
> commentator)
> > stated
> > that 'This is the name of nibbana'"
> >
> > Therefore, the term 'Vi��anam' in the line of the
> original Pali
> > verse
> >
> > "Vi��anam anidassanam, anantam sabbatopabham .."
> does not refer
> > to
> > consciousness, the usual meaning of vi��anam.
> >
> > In fact, the same verse includes the following two
> lines
> >
> > "Ettha nama�ca rupa�ca, asesam uparujjhati
> > Vi��anassa nirodhena, etthetam uparujjhati'ti".
> >
> > "Here (in nibbana), nama as well as rupa ceases
> without
> > remainder.
> > By ceasing of consciousness, nama as well as rupa
> ceases here."
> >
> > Nibbana does not become a sort of consciousness
> just because one
> > of
> > its Pali names happens to be Vi��anam.

Когда и кто считает, что включена?

To achieve that end, yogis must comprehend all mentality-materiality, also known as the five aggregates, as impermanence, suffering, and non-self.

Диспут можно свести к вопросу  - возможно ли сознание, которое происходит не из-за упаданы?

Возможно ли сознание без органов чувств.