Пустота в философии Читтаматра, в изложении Асанги. И классическое понимание пустоты в Буддхадхарме

Furthermore, emptiness is threefold:
i) the emptiness of non-existence (abhāvaśūnyatā),120
ii) the emptiness of existence as such-and-such (tathābhāvaśūnyatā) and
iii) natural emptiness (prakṛtiśūnyatā).
The first should be understood as imaginary (parikalpita), the second as relative (paratantra)121 and the third as absolute (pariniṣpanna).

THE GENERAL CHARACTERISTIC OF NON-SELF
(4) What is the characteristic of non-self (anātma)? It is the non-existence in the aggregates, elements and spheres of the characteristics postulated in the theory of the self (ātmavāda) as a result of the nonexistence of the characteristics of a self in the aggregates, elements and spheres. This is called the characteristic of non-self. For this reason the Blessed One said: ‘All things (dharmas) are without self.’122
Furthermore, the Blessed One has said: “(i) All of that is not mine, (ii) nor ‘I am’ nor my self”.123 What is the meaning of the phrase: ‘Thus should one understand that truly by correct wisdom’?124
(i) The phrase ‘all that is not mine’ is said in reference to outer things. ‘Outer things’ is the characteristic of things belonging to an imaginary self. Hence the extension of the idea to things belonging to a self.
(ii) ‘Inner things’ is the characteristic of an imaginary self and of things belonging to it. Hence the extension of the idea to the self and things belonging to the self.