Татхагатагарбха, Сутра Сердца, ПП - трактовки

Scholars have repeatedly stressed a remarkable similarity
between the views of Vasubandhu and those of a
later Advaitist Prakasananda (latter part of the sixteenth
century), the propounder of the school drsti-srsti, or the
doctrine, according to which perception is ultimately equal
to creation. In his own Commentary on Brahmasütra a
Vedantin Bhäskara criticizes not only the Buddhists, but
also Sankara; he accuses the latter of succumbing to the
influence of Dharmakirti Öankara was undoubtedly quite
well acquainted with the ideas of late Vijiiänaväda; in the
very text of his commentary on Brahmasütra one finds
hidden citations or, perhaps, reminiscences from Dinnäga66
and Dharmakirti.67 To my mind, the alleged affinity of
Sankara's Advaita with late Vijnänaväda, which was
interested primarily in logical and epistemological problems,
is largely overrated. However, one could easily show
many striking similarities between some theoretical notions
of Sankara and Vasubandhu.