Учение о перерождениях

"What is the Noble Truth of the arising of suffering? It is this craving which produces re-becoming (re-birth) accompanied by passionate greed, and finding delight now here now there, namely the craving for sense pleasures, craving for existence and craving for non-existence (self-annihilation). This is called the Noble Truth of the arising of suffering.

"Having approached the priests & contemplatives who hold that... 'Whatever a person experiences — pleasant, painful, or neither pleasant nor painful — that is all caused by what was done in the past,' I said to them: 'Is it true that you hold that... "Whatever a person experiences... is all caused by what was done in the past?"' Thus asked by me, they admitted, 'Yes.' Then I said to them, 'Then in that case, a person is a killer of living beings because of what was done in the past. A person is a thief... unchaste... a liar... a divisive speaker... a harsh speaker... an idle chatterer... greedy... malicious... a holder of wrong views because of what was done in the past.' When one falls back on what was done in the past as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. This was my first righteous refutation of those priests & contemplative who hold to such teachings, such views.

"In the Dhamma thus well-proclaimed by me — clear, open, evident, stripped of rags — those monks who have a [sufficient] measure of conviction in me, a [sufficient] measure of love for me, are all headed for heaven. This is how the Dhamma well-proclaimed by me is clear, open, evident, stripped of rags."

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57. "Sariputta, there are certain recluses and brahmans whose doctrine and view is this: 'Purification comes about through the round of rebirths.' But it is impossible to find a realm in the round that I have not already passed through in this long journey, except for the gods of the Pure Abodes; and had I passed through the round as a god in the Pure Abodes, I would never have returned to this world.²⁰
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20. Rebirth into the Pure Abodes (suddhavasa) is possible only for non-returners.

Про анагаминов я еще слышал, что они освобождаются во время смерти.

Про анагаминов я еще слышал, что они освобождаются во время смерти.

Вот что бывает если читать популярные книжки.

Нет, именно про анагаминов слышал две трактовки - что не рождаются в кама-локе, и что освобождаются во время смерти.

"Анагамин" навсегда покидает ступень желаний и трансформируется в существо первой ступени транса ("дхьяна"), т.е. первой категории второй ступени развития ("рупа-дхату"). Для него наступает путь практики ("бхавана-марга") в пределах двух высших ступеней; теперь личность называется направленной к состоянию архата: это состояние обнимает 4 транса второй степени с промежуточным звеном между первой и второй и 4 степени третьей ступени развития ("арупа-дхату"), т.е. всего 9 этапов ("бхуми"), где опять возможно колебание, т.е. падение и возвышение.
http://psylib.org.ua/books/rozeo02/txt17.htm