Тройственный ум (Manas, vijnana и citta) и контакт

Контакт:
К1) объект восприятия
К2) орган восприятия
К3) соответствующая vijnana

Manas, vijnana и citta

Эти термины контекстно-зависимы. Иногда разное, иногда синонимы. Citta обычно самый широкий термин, остальные входят в него. Но по контексту может быть и так, что могут различать виджняну и читту, придавая одному термину значение с негативной окраской. Короче - обсуждать можно только в рамках конкретного текста.

Когда классифицируют дхармы по 12 аятанам, то там сознание какое - читта, манас или виджняна ?

При классификации по 18 дхату вроде так: орган умственного восприятия=манас, сознание умственного =виджняна.
А вот что (виджняна или читта) уходит в прошлое, чтобы стать манасом ?

« What is the definition of the aggregate of consciousness
(vijnanaskandhavyavasthana)?
« It is the mind (citta), the mental organ (manas) and also
consciousness (Vijnana).

«And now, what is the mind (citta)? It is the storeconsciousness
of all the seeds (sarvabljakam alayavijnanam)
impregnated by the residues (vasanaparibhavita) of the aggregates
(skandha), elements (dhatu) and spheres (ayatana). The
result-consciousness (vipakavijnana) and the appropriatingconsciousness
(adanavijnana) are the same thing also, because
of the accumulation of those residues (tad vasanacitata).

«What is the mental organ (manas)? It is the object of
the store-consciousness (alayavijnanalambana) which always
participates in the nature of self-notion {manyanatmaka)
associated with the four defilements, viz. the view of "self'
(atmadrsti), love of "self" (atmasneba), pride of "I am"
{asmimana) and ignorance (avidya). And this is present
everywhere (sawatraga), in favorable (kusala), unfavorable
(akusala) and neutral {avyakrta) states, except in the case of
one facing the Path {margasammukblbhava), the attainment
of cessation (nirodhasamapatti), the stage of the learned
(asaiksabbumiV5 and also the consciousness that has just this
instant ceased among the six kinds of consciousness.
« What is consciousness (Vijnana)? It consists of six groups
of consciousness: visual, auditory, olfactory, gustatory, tactile
and mental consciousnesses.

стадия научения (asaiksabbumi)

« What is visual consciousness? It is an intimation (prativijnapti) 36
having the eye as its basis and [visible] form as its
object.
« What is auditory consciousness? It is a reaction having the
ear as its basis and sound as its object.
« What is olfactory consciousness? » It is a reaction having
the nose as its basis and odor as its object.
What is gustatory consciousness? It is a reaction having the
tongue as its basis and taste as its object.
What is tactile consciousness? It is a reaction having the
body as its basis and the tangible as its object.
What is mental consciousness? It is a reaction having the
mental organ (manas) as its basis and mental objects (dharma)
as its object.

36. Prativijnapti means "intimation or announcement of a thing.'' When
the eye comes into contact with a visible form, the consciousness arises that
there is something in front of the eye. This consciousness is only a kind of
reaction, response or awakening, and it does not perceive what the object is.
It is the samjnaskandha that perceives. For example, when the eye comes into
contact with a color, the visual consciousness (caksunijnatia) which arises is
only an awakening, response or reaction intimating the presence of some
color, but it does not perceive or recognize what that color is. It is perception
(samjna) that recognizes it as red, blue, etc.