Вопросы к тхеравадинам (про Буддаяну)

If we look at the Mahayana sutras we find many other terms like Ekayana Agrayana Bhadrayana Paramarthayana Bodhisaitvayana and Buddhayana, as synonym of the term Mahayana among these Ekayana, Buddhayana and Bodhisaitvayana have been used most frequently; and when the terms Ekayana was used in the place of the term Mahayana then the corresponding terms Dviyana or Triyuna were used in the place of the term Hinayana. Similarly when the term Bodhisaitvayana and the term Buddhayana were used for the term Mahayana were used for the term Hinayana.

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Again, they called the Sthaviras by the name Dviyana to indicate their inferiority. But it appears to me that some time after the Mahasanghikas were puzzled to find that the term Eekayana is common to both (both in the Sthavira and Mahasanghika), so that they once
more began to search for another suitable term. This time they invented the term Buddhayana or Bodhisattvayana. But even at this stage too when they began to think a little deeply over these new terms they saw their shortcoming.

- с одной стороны пытаются представить тхераваду как наиконсервативнейшую, наиортодоксальнейшую школу, являющуюся тождественной изначальному, до-сектантскому буддизму,
- а с другой стороны опираются на идеи оригинального тхеравадского аджана который не только открыто заимствовал методики, философию и идеи из махаяны, но даже в постулаты тхеравады-то не верил.