Познание метафизических (?) объектов.

The Blessed One has said that the maturation (result) of the actions (karmavipāka) of beings is inconceivable (acintya).²³³

Which ripening of action is conceivable and which is inconceivable?

For a wholesome action (kuśalakarma), the desirable ripening (iṣṭavipāka) in the god or human destinies is conceivable (cintya). For an unwholesome action (akuśalakarma), the undesirable ripening (aniṣṭavipāka) in the three lower and evil (hīnādurgati) destinies is conceivable.

(1) If different maturations (results) in the individuality (ātmabhāva) of a being come from a certain action, that is inconceivable.
(2) This same wholesome or unwholesome action is inconceivable in its details such as place, object, cause, method of maturation.
(3) An action that produces diversity in the varied external objects is inconceivable.235
(4) An action associated with precious stones (maṇi), with spells (mantra), with medicinal herbs (auṣadi), with hand-mudras (muṣṭiyoga) is inconceivable.236
(5) The miraculous activities of mystics (yogi) are inconceivable.
(6) Actions performed by bodhisattvas by means of the power of their mastery (vaśitā) are inconceivable. These masteries are:
     (i) mastery over duration of life (āyurvaśitā),
     (ii) mastery of mind (cittavaśitā or cetovaśitā),
     (iii) mastery of the necessities (pariṣkāravaśitā),
     (iv) mastery of activity (karmavaśitā),
     (v) mastery of birth (upapattivaśitā),
     (vi) mastery of propensity (adhimuktivaśitā),
     (vii) mastery of aspiration (praṇidhānavaśitā),
     (viii) mastery of miraculous powers (ṛddhivaśitā),
     (ix) mastery of knowledge (jñānavaśitā) and
     (x) mastery of the Dharma (dharmavaśitā).
Thus an action carried out by a bodhisattva mahāsattva by means of his power of such masteries is inconceivable.
(7) The activity that accomplishes the work of all the Buddhas (buddhakṛtyānuṣṭāna) is inconceivable.
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²³³ Cf. Kammavipāko bhikkhave acinteyyo. There are four inconceivable things (acinteyyāni): 1. the ability (power) of the buddhas (buddhavisaya), 2. the power of meditative absorption (jhānavisaya), 3. the maturation of actions (kammavipāka), 4. the notion of the universe (lokacintā). A II, p. 80.